Free People of Color, North Carolina, Oral History, Paternal Kin

Lewis & Mag’s children, part 1: sons.

Lewis and Margaret Balkcum Henderson had nine or so children in Sampson County before shifting a few miles north into Wayne County, where they settled with other free-issue families near a tiny crossroads town called Dudley.  Before the Civil War, Margaret bore Lewis T. (1856), James Lucian (1858), Isabella J. (1860), Ann Elizabeth (1862), and Caswell C. (1864), and after, Mary Susan (1868), Carrie (1870), Sarah Daisy (1872), and Loudie (1874).

Of Lewis T., Isabella and Mary Susan, there is not enough known to talk about; they died as children.  But Lucian was my grandmother’s favorite great-uncle; the only one of Lewis and Mag’s children to stay in Dudley and farm.  He and his wife Susie (born a McCullin) had only one child, a daughter Cora Q., who died early and is remembered only by her headstone in the cemetery of the Congregational Church.  (I am endlessly fascinated by the Q.  What could it possibly have stood for?) Lucian so impressed my grandmother that she named her firstborn son after him. He is gone, but my cousins Lucian Jr., the III and the IV, remain.

My grandmother said:

Uncle Lucian, now he look more like an Indian to me than anybody.  Didn’t have too much hair, but what he had was straight and was that brownish color like it was fair.  We’d come down there and stay with them.  Get off the train and run all the way down there to their house.  That wont nothing.  And they had two beds in that front room.  One on one side and one on the other’n, and they slept on that one side, and me and Mamie slept in the other’n.  In the same room.  ‘Cause it wasn’t no door to it, and the fireplace was in the front room.  I don’t think they ever had a lamp or no light.  We’d go to bed with the chickens and get up with the chickens.  ‘Cause time it’s day, Uncle Lucian was up.  A’nt Susie couldn’t cook.  Because she couldn’t be over the stove, she’d fall out if she was over the stove.  She never left the house that I know of.  ‘Cause she had this thing, that, her head shook all the time.  I said to Mama Sarah, I said, “That thing’s gon shake her head off.”  I told Mama, “She’s gon shake her head off.”  She said, “It was a palsy, that’s how come.”  So Uncle Lucian always got up and cooked breakfast.  And, Lord, I used to love to go down there.  We would get up early mornings, and Uncle Lucian would cook breakfast and, honey, that old ham where he cooked you could smell a mile!  Honey, you could smell that ham before you even got there.  It was on the highway, and we didn’t go all the way ‘round the bend and come up the road.  We’d come down over the fence and come down the cornrow and come up to the house.  And he’d make rice, and it would be that ham gravy.  And the biscuits, they looked like they’s hamburg muffins, the biscuits was so big.  And you talking ‘bout good.   Ooo, you’d be ‘bout to have a fit, it smelled so good. Cooking ham and rice, and had to have ham gravy, just pour water in there from frying.  Great big old milk biscuits.  You eat one of them — you couldn’t even eat a whole one, ’cause they was so big.  And cooked on a little old bitty tin stove, a four-cap stove — the burner wont no more than bigger than that — where you had to put two, three pieces of wood in the stove, and the pipe run right straight up in the house.  Yeah, I thought that was some good days and some good food.  Look like to me, I thought it was the best.  We had good food at home, but seem like down there, it just taste better.  We didn’t have no ham everyday like they had down there, and by him having and curing it, the way they cured ham, his was different from what we had.  Like with that pepper and salt and stuff and seasoning outdoors.  And every one they’d kill, he’d get the hog and cook ‘em and hang ‘em in his packhouse. 

But every great-uncle was not as favored as Lucian.  There was also Caswell, from whom my father gained his middle name, but about whom my grandmother was ambivalent.  Caswell was in New York City by 1890, where he was a white man on his job with the Customs House, but moved among colored folks at home in the Tenderloin and later in Harlem and the Bronx:

Uncle Caswell come to Wilson visiting Mama Sarah.  He didn’t never bring his wife down there ‘cause he was passing for white, and she was kind of brown-complexioned.  But he’d leave our house, and he would go and get a paper every morning down there to Cherry Hotel.  Walk down there for the exercise and get that paper.  He’d go in the hotel there and ask for a paper and talk to the people, and they all said, “Who is this white man?”  And then he’d come all the way back a different way, then walk back down Green Street and come on home, so they wouldn’t know he was crossing the tracks.   And so he wanted Mamie, he didn’t want me, he wanted Mamie to come stay with him and his wife.  And he was gon send her to school and take care of her.  He’d buy all her clothes and everything.  But me, he ain’t said nothing ‘bout me.  But Mama said, “Naw, you can’t. I don’t want her to go to New York.  ‘Cause she don’t know nothing ‘bout New York, and, too, that would leave Hattie down here by herself.”  She said, “They’s gon stay, she gon stay with me ‘cause I promised Bessie that I’d take care of them as long as I lived.  I promised Bessie I’d keep ‘em together.  But if you want to give her something, or help me out with her, buy ‘em clothes or something like that, you can.”  So I didn’t like that. He ain’t said nothing ‘bout me.  But then they said I liked to read, and so he saved the papers where he was taking, and he would send ‘em in the mail to me.  But he sent Mamie candy.  And I told him I wont no goat!  Uncle Caswell didn’t like me.  And I started to tell him he was down there trying to be cute, playing, wanting folks to think he was white.  Passing for white.  Well, he could pass for white.  Least that’s what he was doing up in New York.  ‘Cause he was working at the roundhouse, had a good job.

——

Interview of Hattie H. Ricks by Lisa Y. Henderson; all rights reserved.

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Free People of Color, North Carolina, Other Documents, Paternal Kin

Adam Artis’ children, part 2: Lucinda Jones.

artis-guardianship-application

“Adam Artist” and “Lousinda” Jones married 10 October 1855 in Nash County. Lucinda’s father Jacob Ing (who was white) was bondsman, William T. Arrington witnessed, and justice of the peace D.A.T. Ricks performed the ceremony. Lucinda Jones Artis died circa 1860, and in 1870 her children Augustus Kerney, Noah and Mary Jane inherited her share of her father Jacob Ing’s estate.  In 1872, Adam Artis filed this guardianship application in order to manage their estate.

Augustus “Gus” K. Artis was born about 1857. Some time after the birth of their daughter Lena in 1882, Gus and wife Mary migrated to the Little Rock, Arkansas area. The city’s 1914 directory lists him as a laborer at J.W. Vestal & Son, a nursery. He died in 1921.

Noah Artis, born in 1856, remained in northeastern Wayne County, where he farmed, married Patience Mozingo, and fathered children Nora Artis Reid, Pearl Artis, Pauline Artis Harris, Rena Belle Artis, William N. Artis, and Bessie Artis. He died in 1952 in nearby Wilson NC.

Mary Jane Artis, born in 1859, married Henry Artis, son of Warren and Percey Artis. (Though all of Wayne County Artises are probably ultimately related, the exact kinship between Warren Artis, whose father was supposedly Absalom Artis, and Adam Artis is unknown.) Mary Jane remained in the Nahunta area of Wayne County all her life and died after 1900. Her and Henry’s children were Armeta Artis, Alonzo Artis, Lucinda Artis, Callonza Artis, Mattie Artis Davis and Marion Artis.

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Maternal Kin, Newspaper Articles, Virginia

Cousin John gets off lightly.

Baltimorean Attends Services for Father.

CHARLES CITY COUNTY, VA. – Memorial services for the late Stephen Whirley, who served as deacon at the New Vine Baptist Church for 47 years, prior to his death seven years ago, were held Memorial Day at the church.

Among the out-of-towners attending was a son, John Whirley, proprietor of Club Ubangi café and nightclub in Baltimore.  — Baltimore Afro-American, 4 Jun 1949.

I happened upon this snippet unexpectedly while updating some old genealogy files.  Stephen Whirley was the husband of Emma Allen Whirley, my great-grandfather John C. Allen Sr.’s sister.  John Whirley was Emma’s step-son.  John and Emma lost contact — intentionally? negligently? — when my grandfather was young, and no one in my family knows much about the Whirleys.  However, thanks to the Baltimore Afro-American, now searchable via Google, my irrepressible almost-cousin John comes to life:

AFRO Goes Out On “Check Day”

Friday, Sept. 10, was Welfare Check Day in Baltimore.

That’s “Mother’s Day” when the money flows (“one great big bash”) and crime soars (“reaches its peak”), all according to Jerry Cartledge, author of the News American’s “Welfare Wastelands” series.

So absorbed was Cartledge with his “Mother’s Day” expose that he challenged one and all:

“Stroll down Dream Street (Pennsylvania Ave.) or Gay St. next Mother’s Day – if you don’t value your life – and see for yourself.”

Seven AFRO staffers decided if American reporters can risk their lives in such places as Vietnam, they could venture out on “Mother’s Day” in Baltimore.

They found the day and night like any other Friday or Saturday and concluded that much of the Mother’s Day piece was pure fantasy which appears questionable in so far as personnel [sic] observation and interview can determine – and that those charges that can checked by police or court records definitely are false.

The busy and dangerous places cited in the article include Pennsylvania, Fulton and Fremont Aves., Gay, Orleans and Madison Sts.; the Wagon Wheel, the Ubangi Club, the Sportsmen, “Della’s” and the Charleston.

The AFRO team hit them all – and some others – and still could not find justify charges that “Mother’s Day” is the worst every month.

Owners like Jack Roosevelt of the Sportsman, Bill Kramer of the Maryland Bar, and all the owners and operators contacted, laughed at claims they put in extra stocks for “Mother’s Day.”

John Whirley of the Ubangi Club said, “I never saw or talked to Cartledge.  Nobody has been in here seeing the things in the article.  Two or so welfare people might come in here.  The receipts (on Mother’s Day) are the same as any other day without the checks.

“I know he’s lying.  I wish he’d come around.  Look around here.  These are working people.  That’s the kind of people I get, working people.”

…    — Baltimore Afro-American, 14 Sep 1965.

and

Numbers Personalities Pay Fines of $8,500.

BALTIMORE.  Appearing in Criminal Court this week were nearly two dozen numbers personalities who in 1968 were known to literally thousands of lottery players in all sections of the city.

In the group were nine defendants who paid a total of $8,750 in fines alone.

Two persons received jail sentences.

One defendant swallowed a numbers slip.  Another drove his car in reverse up the street to avoid police and a veteran Avenue bar owner and a longtime South Baltimore real estate dealer pleaded guilty.

JOHN WHIRLEY.

Getting off lighter was another familiar Avenue figure, John Whirley, 70, owner of the 2200 block Pennsylvania Ave. Ubangi Bar.

Judge Sodaro suspended a prison sentence of three months and imposed a $250 fine and costs on the elderly man who pleaded guilty to lottery violations.

According to testimony before the court, Whirley was arrested in a Vice-Squad raid on his bar at 11:20 a.m., Nov. 25, 1968. An arresting officer said he found one slip indicating $2.50 in play wrapped in a roll of $55 cash in Whirley’s pocket. In the basement, according to testimony, there were two slips containing 15 numbers and $11.50 in play.  — Baltimore Afro-American, 2 Aug 1969.

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