DNA, Maternal Kin

DNAnigma, no. 12: Strasbourg?

I match T.N. at .36%, and 23andme estimates that we are 3rd to 6th cousins. He matches my mother at .99% (3rd-4th) and her brother at 1.86% (2nd-3rd). My sister is a .89% (3rd-5th) match for T.N.; my cousin C. is .42% (3rd-6th); another cousin C is 1.17% (2nd-4th); cousin M. is .98% (3rd-4th); and cousin J. is .48% (3rd-4th cousin).

Who is this guy?

So far, T.N. is the only person who matches all the members of my mother’s close family that have tested with 23andme. He accepted my share request, but has not responded to messages, so all I know about him appears in his profile. Which raises more questions than it answers. T.N. lists France and Norway as his countries of origin and cites Strasbourg, France; Oxford, England; and Durham, North Carolina, as places in which his family has lived. He shares the ultra-common R1b1b2a1a1 Y-DNA haplotype with my uncle and his sons, but I wouldn’t base any assumptions about our kinship on this.

So: is our link to T.N. through my mother’s mother? Her father? At this point, there’s no way to know. It’s time to follow up on my inclination to ask M., one of two living cousins on my maternal grandfather’s side, to test with 23andme.

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Maternal Kin, Migration, North Carolina, Photographs

Aunt Mat and her children.

Mattie Colvert, oldest daughter of Lon and Josephine Dalton Colvert, was born in 1895 in Statesville, North Carolina. She married Charlie W. James in Statesville, North Carolina, in 1913. In the 1930s, Aunt Mat and her children migrated North to New York City, where this photo probably was taken.

ImageWillis H. James, James E. James, Charles James, Mattie Colvert James, Carrie James James, Lon W. “Lawrence” James, John Bristol Clemons, and Shelton H. James.

 

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Maternal Kin, Paternal Kin, Religion, Vocation

Where we worked: men and women of the cloth.

Joseph Silver, near Enfield NC – husband of Sarah Henderson Jacobs Silver; founder of Plumbline Holiness Church, 1893; organizer of the United Holiness Church of America (see Estrelda Alexander, Black Fire: One Hundred Years of African American Pentacostalism); 1890s-1958.  [Said my grandmother: Mama got married there on Elba Street, there at the house.  Yeah.  Reverend Silver was a little short brown-skinned man, and he was a elder and the head of the church where was down there in Halifax County.]

Graham Allen, Charles City County VA – Baptist minister, circa 1880?-1928.

Jonah Williams, near Eureka NC – Baptist minister; pastor of Turner Swamp Primitive Baptist Church and other small churches between Wilson and Goldsboro NC; circa 1890?-1915.

William H. Henderson, Goldsboro NC – minister, ??-1950s.

Larry R. Artis, Washington DC – minister, Sharon Baptist Church, 9th Street between U and Barrett Place NW, circa 1917.

Sarah Henderson Jacobs Silver, Wilson NC – Holiness evangelist, 1920s-1938.

Ruffin C. Carroll, Goldsboro NC — preacher, 1920s.

Kinchen C. Holt, Greensboro NC – husband of Vera Baker Holt; African Methodist Episcopal minister; Presiding Elder, Greensboro District, 1924; circa 1900?-1940.

Joseph Aldridge, Goldsboro NC — minister, ??-1930s.

Joseph L. Aldridge, Dayton OH — United Methodist minister.

Elias Lewis “E.L.” Henderson, Eureka NC — founder of Saint Mark Church of Christ, Saulston NC.

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The ninth in an occasional series exploring the ways in which my kinfolk made their livings in the 19th and early 20th centuries.

Interview of Hattie Henderson Ricks by Lisa Y. Henderson; all rights reserved.

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Births Deaths Marriages, Migration, North Carolina, Paternal Kin, Photographs

Funeral Program Friday: Fannie Aldridge Randolph.

FP Fannie Randolph Phila PA 1_Page_1

FP Fannie Randolph Phila PA 1_Page_2

For reasons that aren’t clear to me, the Aldridges that my grandmother was closest to in her adult life were two of her father’s first cousins, daughters of  Matthew W. Aldridge, Fannie Aldridge Randolph and Mamie Aldridge Abrams Rochelle. They grew up in Goldsboro, not Dudley, and both migrated North before 1930, so I am guessing that she met them after she moved to Philadelphia in 1958.

I wish I’d probed these relationships more. Mother Dear and Cousin Fannie lived a short bus ride apart in West Philadelphia and saw each often enough that I recall visiting her house on Filbert Street and seeing her at my grandmother’s on Wyalusing during our short summer stays. I never met Cousin Mamie, but know that my grandmother visited her in Union, South Carolina, and took at least one sightseeing trip (“excursion,” as she called them) with her.

Fannie B. Aldridge left Goldsboro for Philadelphia shortly after the 1910 census was recorded. In 1913, she married Virginia-born Elisha Randolph (1875-1940) and, by 1917, when he registered for the draft, had settled into the rowhouse in the 5800 block of Filbert Street in which she would remain the rest of her life.

Here is a bad partial copy of a photograph of Matthew Aldridge’s daughters. Fannie is at right, standing behind one of her nieces.  The boy in the middle, I believe, was Elijah Randolph, her only child. Her sisters Daisy Aldridge Williams and Mamie are left and center.

Daisy Mamie Fannie Aldridge & children

And here’s Cousin Fannie as I vaguely remember her. This Polaroid dates from about 1973 and was taken in my grandmother’s kitchen. (That’s Mother Dear at right.)

Fannie Aldridge Randolph & Hattie Ricks

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Free People of Color, North Carolina, Paternal Kin

Sisters?

The case for Nancy Henderson and Patsey Henderson as sisters is circumstantial, but strongly suggestive.

(1) With a handful of exceptions, they and individuals who appear to be their children are the only known free “colored” Hendersons in Onslow County, North Carolina, in the early 1800’s. I have not found record evidence of any colored Hendersons prior to 1809. (The exceptions: three Henderson girls apprenticed circa 1810 who may have been too old to have been Patsey or Nancy’s children. I have not been able to trace them forward from their apprenticeships.)

(2) Nancy and Patsey are named in Onslow County court records as mothers of children bound out as apprentices, and Nancy may have apprenticed two of Patsey’s. (Between February, 1821, and November, 1824, seven Henderson children were shifted from master to master nine times.  In the 25 years between 1809 and 1834, 14 Hendersons — sisters, brothers, cousins, nieces, nephews — appeared before the bench on 17 occasions.  A group of white families dominated the apprenticeship of Henderson children — Richard, Adam, and Houston Trott; Jesse and Jason Gregory; James Glenn sr. and jr.; Lewis, William, and Uzy Mills; John and Steven Humphrey, William and Jesse Alphin.  I know no familial relationship between Nancy or Patsey and any of these families, but Millses gave evidence concerning Nancy’s parentage.)

(3) Nancy’s children (Durant, Willis, Miranda, Patsey, Gatsey, Minerva, William and Betsey) and Patsey’s children (James and Bryant) were roughly the same age and were occasionally apprenticed together.

(4) Several names recur among the grandchildren of both women. Nancy’s son Durant Dove (alias Henderson) had children named Lewis James, Julia, Susan, Eliza, Edward and Nancy. Patsey’s son James Henderson had children named James, Lewis, Susan, Julia, Edward and Nancy. Durant reared his family in Onslow and Lenoir Counties NC. James reared his in Onslow and Sampson. James left Onslow in the 1850s. Despite the physical distance and probable lack of contact, both men drew from the same pool of names for children born well into the 1870s.

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Births Deaths Marriages, Letters, Migration, North Carolina, Paternal Kin

I guess this is what I was going to hear.

Sunday Jan. 9. 38

My Dear Hattie

I received your telegram to-day.  1 P.M.  it was certainly a shock to me you & family certainly have my deepest sympathy & also from my family.

I did not know your mother was sick you must write later and let me know about her illness.

It is so strange I have been dreaming of my husband Caswell so much for the past two weeks he always tells me that has something to tell me & that he feels so well so I guess this is what I was going to hear about your mother.

I wish it was so that I could come to you & family but times are so different now seems as if we cannot be prepared to meet emergencies any more but you must know that my heart & love is with you & family.

I am just writing to you a short note now will write you again.  Let me hear from you when you get time to write

From

Your aunt in law

Carrie L. Borrero

322 E. 100th St.  N. Y City

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There is no envelope with this letter, which I found after my grandmother’s death in 2001. Carrie Borrero was Caswell C. Henderson’s second wife.  My grandmother never mentioned Carrie traveling to Wilson when Caswell visited, though she seems to have met her at least once during a visit to New York.

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Births Deaths Marriages, North Carolina, Oral History, Paternal Kin, Photographs

Is Mama dead let me know at once.

Mama got sick after we come back from Greensboro.  She got sick.  At least, Mama, we never could tell when she was sick.  ‘Cause she put on so much.  If she wanted to go somewhere – go to New York, Norfolk, anywhere she could get, pack that bag, honey, and she’s gone.  And leave us home!  Leave us there.  She took me to New York with her, and she carried Mamie to Norfolk, carried me to Norfolk one time, then she carried Mamie there.  Oh, she was just always wanting to go.  And Papa didn’t have enough sense, but just wherever she said she was going, she was going, and he give her the money and she’d go. 

But Mama didn’t know she had a bad heart until two weeks before she died.  She was always sick, sick all the time.  She’d go to the doctor, and the doctor would tell her it was indigestion and for her not to eat no pork and different things she couldn’t eat.  ‘Cause Mama was fat.  She weighed 200.  She wasn’t too short.  She was just broad.  Well, she was five-feet-four, I think.  Something like that.  And so, but she loved pork, and she’d try to eat some anyhow ‘cause we always had a hog, growing up.  All the time.  So after they said she couldn’t, she tried not to eat no pork, much.  Fish and chicken, we eat it all the time.  But she was so tired of chicken until she didn’t know what to do.  And I was, too.  But Papa loved all pork, so he’d always get a whole half a shoulder or a ham or something and cook it, and she’d eat some.  But when she went to the doctor, and her pressure was up so high, and he told her, “By all means, don’t you eat no pork.  It’s dangerous to eat pork when your pressure is too high.”  And then that’s when she stopped eating pork.  Well, it didn’t help none, I don’t reckon. 

After that, when she was going to Mamie’s, she had that little bag.  A little basket.  A little, old basket ‘bout that tall with a handle on it.  She had all kinds of medicine in there to take.  And Mr. Silver told her, said, “Well, you just take your medicine bag.”  She’d been married to him a good while.  He said, “Well, you shouldn’t go up there by yourself.  Since I’m down here—”  See, she’d go up and stay with him a little while, and then he’d come back to Wilson and stay a while.  So he said, “You just take your little basket there with your medicine in it.”  So, he said, “Well, I’ll go with you up there and then I’ll come back on to Enfield.”  So he went with her down there to the station.  He was picking up the bags to go up there, told her to walk on up to the station and wait for the train.  

So, she went up there to the station and got on there, and went on and got on the train, and when she got off the train, in Selma —  ‘cause she’d done told me to send her insurance and everything to Greensboro, ‘cause she wont never coming back to Wilson no more.  Because she’d done seen, the Lord showed her if she stayed in Wilson, she wouldn’t live.  If she went ‘way from there, she could get well.  So she was going to Mamie’s.  And when she got off the train and went there – she’d just got to the station door.  And she collapsed right there.  And by happen they had a wheelchair, a luggage thing or something.  The guy out there, he got to her, and he called the coroner or somebody, but he was some time getting there.  But anyway, they picked her up and sat her in the wheelchair.  They didn’t want her to be out ‘cause everybody was out looking and carrying on, so they just pushed her ‘round there to the baggage room. 

And so when the coroner got there, he said, “This woman’s dead.”  So they called Albert Gay, and he was working for Artis then.  Undertaker Artis.  And Jimbo Barnes.  And called them and told them that she was dead.  So, Mr. Silver couldn’t even tell them who to notify. He had Mamie living in Thelma, North Carolina, on McCullough Street, but didn’t know what the number of the house was.  So he was so upset. So they had to call the police for the police to go find Mamie Holt.  On McCullough Street.  And her mother, they said, her mother died. Well, she did die.  But they said it was, I think, Thelma.  Not Selma, but Thelma.  “Well, where is Thelma?  It can’t be my mother. ‘Cause my mother don’t live in no Thelma.  I never heard of that place.  She live in Wilson.” But, see, it was Selma where she died. They got it wrong. 

So then Mamie went down to Smitty’s house and had Miss Smitty send a telegram to me.  On the phone.  Charge it to her bill, and she’d pay her: “IS MAMA DEAD LET ME KNOW AT ONCE”   She asked me if Mama was dead.  And I said, when I got that, Annie Miriam and all them, a bunch of kids was out there on the porch, and so at that time, Jimbo or one of ‘em come up.  And when I saw them, I knowed something.  I had just got the telegram.  Hadn’t even really got time to read it.  Had just read it.  And he said, “Well, you done got the news.”  And I said, “The news?  Well, I got a old, crazy telegram here from my sister, asking me is Mama dead, let her know at once.”  He said, “Yeah, we just, we brought her back from Selma.”  I said, “What in the – ”  Well, I went to crying.  And I don’t know.  Albert Gay or some of the children was ‘round there, and they was running.  Everybody in the whole street almost was out in the yard – the children got the news and gone!  That Mama had dropped dead in Selma.  So I said, well, by getting that telegram, I said, that’s what threw me, honey.  I wasn’t ready for that. I’d been saying I reckon Mamie’ll think Mama was a ghost when she come walking in there tonight.  Not knowing she was dead right at the same time. 

Evangelist

Remembering Sarah Henderson Jacobs Silver on the 76th anniversary of her death.

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Interview of Hattie Henderson Ricks by Lisa Y. Henderson; all rights reserved. Photo in the collection of Lisa Y. Henderson.

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Births Deaths Marriages, Land, Maternal Kin, North Carolina, Other Documents, Rights

Murdock v. Deal, 208 N.C. 754, 182 S.E. 466 (1935).

In case you’re interested, here’s the text of the Supreme Court’s decision regarding Bertha Hart Murdock’s land. Property law is not my strong suit, especially as it applies to inheritance, so I will not attempt an explication.

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This is an action for a declaratory judgment construing the last will and testament of T. L. Hart, deceased, and adjudging that by virtue of said last will and testament the feme plaintiff is the owner of an indefeasible estate in fee simple in certain lands described in the complaint, and has the power, with the joinder of her husband, to convey the same in accordance with her contract with the defendant.

The facts admitted in the pleadings are as follows:

T. L. Hart died in Iredell county, N. C., during the year 1930, having first made and published his last will and testament, which was duly probated by the clerk of the superior court of Iredell county, and recorded in the office of said clerk on June 4, 1930.

By his last will and testament, the said T. L. Hart devised his home place in Iredell county “to my daughter, Bertha May Hart and her bodily heirs, forever, never to be sold, and if she dies without bodily heirs, then it must be in trust for my sisters’ heirs, to hold but never to sell the same.”

By a codicil to his said last will and testament, the said T. L. Hart devised to his daughter, Bertha Mae Hart, a tract of land in Iredell county, containing forty-five acres, and described in the complaint by metes and bounds.

At his death, T. L. Hart left surviving as his only heir at law his daughter, Bertha Mae Hart, who has since intermarried with the plaintiff W. J. Murdock. He also left surviving five sisters, three of whom are married. Each of these sisters has children. Neither of his two unmarried sisters has children. Both are now over fifty years of age.

On April 1, 1935, the plaintiffs and the defendant entered into a contract in writing, by which the plaintiffs agreed to convey to the defendant a fee-simple estate, free and clear of all liens or incumbrances, in two tracts of land, one tract containing twelve acres, and being a part of the home place of T. L. Hart, deceased, which was devised to the feme plaintiff by the said T. L. Hart in his last will and testament, and the other tract containing forty-five acres and being the tract which was devised to the feme plaintiff by T. L. Hart, deceased, by the codicil to his last will and testament. By said contract, the defendant agreed to pay to the plaintiffs the sum of $1,000, upon the execution and delivery to him by the plaintiffs of a deed conveying both said tracts of land to the defendant, in fee simple, in accordance with said contract.

The defendant has refused to accept the deed tendered to him by the plaintiffs, and has declined to pay the plaintiffs the sum of $1,000, in accordance with said contract, on the ground that the feme plaintiff is not the owner of an indefeasible estate in fee simple in said tracts of land, and for that reason the plaintiffs cannot convey to him such an estate in said lands, in accordance with their contract.

On these facts the court was of opinion and so held that the feme plaintiff is the owner of an indefeasible estate in fee simple in the forty-five-acre tract, but that she is not the owner of such an estate in the twelve-acre tract.

It was accordingly ordered, considered, and adjudged that plaintiffs are not entitled to the specific performance by the defendant of the contract set up in the complaint, and that the defendant recover of the plaintiffs the costs of the action. The plaintiffs appealed to the Supreme Court, assigning as error the holding of the court that the feme plaintiff is not the owner of an indefeasible estate in fee simple in the twelve-acre tract described in the complaint.

Opinion

CONNOR, Justice.

There is no error in the judgment in this action. By virtue of the last will and testament of her father, T. L. Hart, deceased, and under the statute, C. S. § 1734, the feme plaintiff is the owner of an estate in fee simple in the twelve-acre tract described in the complaint. This estate, however, is defeasible upon the death of the feme plaintiff without bodily heirs. Whitfield v. Garris, 131 N. C. 148, 42 S. E. 568, and Id., 134 N. C. 24, 45 S. E. 904. It is clear that the words “bodily heirs,” used by the testator, must be construed as meaning children or issue; otherwise the limitation over to the heirs of the sisters of the testator would be meaningless. Rollins v. Keel, 115 N. C. 68, 20 S. E. 209. See Pugh v. Allen, 179 N. C. 307, 102 S. E. 394.

The limitation over to the heirs of the sisters of the testator, upon the death of the feme plaintiff, without bodily heirs or issue, is not void. The provision in the will that the home place of the testator, which includes the twelve-acre tract described in the complaint, shall not be sold by either the feme plaintiff or the remaindermen is void as against public policy. This provision, however, does not affect the validity of the devise either to the plaintiff or to the remaindermen. See Lee v. Oates, 171 N. C. 717, 88 S. E. 889, Ann. Cas. 1917A, 514.

There is nothing in the codicil which affects the estate in the home place of the testator devised in the will to the feme plaintiff.

The judgment is affirmed.

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Births Deaths Marriages, Free People of Color, North Carolina, Paternal Kin

Misinformation Monday, no. 4.

The fourth in a series of posts revealing the fallability of records, even “official” ones.

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Margaret Henderson‘s maiden name was Balkcum. I think. I wouldn’t go so far as to describe this as a “true fact,” but I stand by my theory about it. Getting to it, however, means reconciling a tilting plane of evidence (and lack thereof):

1. Margaret does not appear in the 1850 census under any name.

2. Nancy Balkcum of Sampson County NC lists a daughter Margaret Balkcum in her will. For reasons set forth here, I believe this was my Margaret.

2. No marriage license for Lewis and Margaret Henderson has been found.

3. Son Caswell Henderson‘s marriage license, issued in New York City in 1907, reports his mother’s name as Margaret Balkcum.

4. Margaret’s own 1915 death certificate, issued in Wayne County NC, lists her mother as Margaret Bowkin and her birthplace as Sampson County. Son Lucian Henderson was the informant, and I suspect he gave his own mother’s name in response to a query, rather than his mother’s mother’s. It’s a mistake I’ve seen before. But “Bowkin” is nicely evocative of “Balkcum,” and I believe that’s what he meant.

5. Lucian Henderson died in 1934 in Wayne County NC. His death cert lists his mother as Margaret Hill.  Hill???  Johnny Carter was the informant. Johnny was not a blood relative, though his maternal uncle Jesse Jacobs married Lucian’s sister Sarah Henderson. Lucian’s only child died young, and Johnny cared for him in his dotage. He left his estate to Johnny Carter, but I have no reason to believe that Johnny had any certain knowledge of Lucian’s mother’s maiden name.

6. Daughter Sarah Henderson Jacobs Silver, the last surviving child, died in 1938 while traveling from Wilson to Greensboro NC. Her death certificate names her mother as Margaret Carter. My grandmother Hattie Henderson Jacobs is listed as the informant. When I asked her about it, she had no independent recollection of being asked anything. She averred that she didn’t know Grandma Mag’s maiden name and certainly would not have told anyone that it was “Carter.” (She knew Johnny Carter’s family very well, but regarded them as Papa Jesse’s people.)

Margaret Henderson is a case in point.  One should regard early death certificates with skepticism. They are no stronger — or more accurate — than the informant’s personal knowledge, and the source of the informant’s knowledge was not questioned.  The two bits of evidence from Mag’s own sons, Caswell and Lucian, are fairly consistent, but reports originating beyond their generation diverge widely. The death certs of Mag and her children reflect what people thought they knew, or had heard, or maybe even made up, about Mag’s early life. They are useful — but flawed.

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