Civil War, Free People of Color, Military, North Carolina, Paternal Kin, Photographs

Lane photographs.

My Daniel Artis/Christopher Lane posts have attracted even more fruitful attention. S.C. has researched the John Lane family for her half-brother, who is descended from one of Christopher Lane’s brothers, and has generously shared photos she has collected.

This photo, taken perhaps in the 1980s, depicts the ruins of John Lane’s house in Bullhead, Greene County. It was in and around this house, presumably, that Sylvania Artis‘ children worked during their involuntary apprenticeship to Lane. S.C. says the house has since been pulled down, though some its interior was salvaged. She also said the family’s cemetery is nearby.

LaneHouse

And then this rather leprous image shows Christopher C. Lane, the young soldier who took Daniel Artis with him as a valet when he entered Confederate service.

ChristopherCLane

Many thanks to S.C. for reaching out and for sharing these photographs.

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Newspaper Articles, North Carolina, Paternal Kin

Matilda Love Divine?

Back when I took terrible notes, I wrote this on a slip of paper: LUCY MATILDA LOVETT DIVINE.

All I remember about it is that my grandmother told me that this was the name of a Henderson relative. There aren’t any Lucys in the family, so I’m fairly certain she was talking about her grandmother — whose name actually was “Ludie” or “Loudie” and who died when my grandmother’s mother was a toddler. If I probed for more details, though, I didn’t record them.

A couple of days ago, I ran across this:

Wilson_Advance_7_27_1883_euphonious_names

Wilson Advance, 27 July 1883.

What?!?!

I Googled “Matilda Love Divine” and found:

  • family trees containing Ann Matilda Love Divine Seymour Salmon, born maybe in Fayetteville, North Carolina, around 1900; Sarah Ann Caroline Matilda Love Divine Seymour Terry Bell Jones, born near Jones County, North Carolina, in 1915; and Lucy Matilda Love Divine Isabella Susan Caroline Bray, born Pike County, Alabama, in 1864; and
  • a snarky Tuscaloosa News article about “unique Southern Negro names,” dated 11 January 1938, that mentioned a Perry County, Alabama, girl named Melissa Ann Queen of Loaf Henry Foster’s Oldest Daughter Sarah Matilda Love Divine Seymoure Cyndie Caroline Foster; and
  • a snarky Raleigh Enterprise bit from 16 April 1906 about a local “chocolate”-colored girl named Lucy Matilda Love Divine Seymour Terry Belle Caroline; and
  • a marriage announcement in the Goldsboro Headlight, 15 July 1897, for Mary Margaret Lucy Levy Jane Sarah Matilda Love Divine Seymour Carrie Bell Caroline Bartlett; and
  • much further afield, a mention in Maine’s Daily Kennebec Journal, 1 August 1903, of Ruth Matilda Love Divine Seymour Terry Belle Caroline Finney.

So what to make of this? Was Loudie Henderson really another of the “Matilda Love Divine” sisterhood? Who in the world was the original? And how did her name seize popular imagination?

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Births Deaths Marriages, Free People of Color, North Carolina, Paternal Kin

She was named after …

As in many early American families,  the descendants of Solomon and Vicey Artis Williams honored their forebears and living kin by naming children after them. The practice did not begin with them, and it is intriguing to speculate about which of the names that Vicey bestowed upon her offspring had been handed down from earlier generations.

The chart below sets forth all known namesakes of Solomon, Vicey or their children Zilpha, Adam, Jane, Loumiza, Charity, Lewis, Jonah, Jethro, Jesse, Richard and Delilah.

Match

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Births Deaths Marriages, North Carolina, Paternal Kin, Photographs

Row Q.

Less than an hour after we got from the WCGS meeting last night, I received an email from president Joan Howell. I’d mentioned to her that I was trying to locate an unmarked grave at Rest Haven, she’d offered to check her records, and there it was: Nina F. Hardy, Section 3, Lot 20, Q in the street, Space 4.

This is how the morning went:

  • My father and I drove over to Rest Haven, but quickly realized that there was no way to determine where A’nt Nina’s grave was just by looking.
  • We got back in the car and crossed town to Maplewood Cemetery, where the City of Wilson Cemetery Commission is headquartered. The manager provided a chart and a print-out and a good suggestion. “Walk about halfway up Q,” she said. “Then call me and tell me what headstones you see.” [Sidenote: Q was once a track running through Sections 3 and 4 of the cemetery, like P and R to either side of it. Years ago, Q and the other odd-lettered rows were closed off and converted to burial space. The designation “Q in the street” means that A’nt Nina’s grave lies under what was once a pathway.]
  • Back to Rest Haven. A few minutes and a call later, we had the general location of A’nt Nina’s grave between those of Rev. Calvin Harris Boykin and Annie Thompson. I snapped a shot or two, though there is nothing much to see. [Cemetery employees can pinpoint graves, but none were available at the time.]
  • No time like the present, so we headed to our cousin L.H.’s house. His family owns a vault business that does a sideline in gravestones. I ordered a simple flat granite marker to be inscribed with A’nt Nina’s name, birth and death dates; my dad wrote a check (I’d left mine in Georgia, and L.H. doesn’t truck with credit cards); and it was done. I kissed L.H.’s new grandson, and he promised to send me a photo when the marker is installed. [L.H. remembers A’nt Nina. I don’t know why that surprised me. When they arrived in Wilson from Wayne County, Nina and L.H.’s grandfather, Jesse “Jack” Henderson, both lived with Jesse and Sarah Henderson Jacobs on Elba Street.]

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My father standing at the approximate location of Nina Hardy’s grave this morning. Rest Haven cemetery, Wilson, North Carolina.

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North Carolina, Paternal Kin

Tonight.

April 1998. I’d been a member of Wilson County Genealogical Society perhaps six months. The group’s Colonial Roads Tour felt like something I couldn’t miss, so I made a special trip home to board a bus that would introduce us to Wilson County’s earliest past. The late, great Henry Powell narrated, identifying and illuminating obscure landmark after obscure landmark as Wilson County’s backroads unspooled beneath the bus’ wheels. For the first time, I began to understand Wilson as a palimpsest created not just by time, but by race and class. There were whole layers of culture and memory and history accessible only to those who had inherited the right keys. The keys I had unlocked none of these doors. But they did grant access to the Society.

From the beginning, I was welcomed into the group — encouraged, consulted and listened to. WCGS’ efforts to be inclusive have been organic and sincere, and I have appreciated the opportunity to be a resource for others in and out of the group. Living in Atlanta means that I’ve only attended a handful of the Society’s Tuesday night meetings, but over the years I’ve been able to contribute dozens of articles to its excellent newsletter.

This week I again came home just for a WCGS event. Tonight, at the Society’s invitation, I used my keys to open a door to Wilson County to which few society members have access. My presentation touched on slaves and free people of color and segregation, but was focused on the awesome life of one of Wilson’s “lost” sons, my cousin Dr. Joseph H. Ward. After I set my nerves aside, my talk went well, eliciting thoughtful questions and positive comments at its conclusion.

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I thank Wilson County Genealogical Society for the opportunity to give back to a community that has encouraged and supported my research for 17 years. And I thank the little fan club that came out to support me — my parents; Mrs. L and Mr. and Mrs. M, who have been surrogate parents all my long life; and a couple of staunch childhood friends. After the program, I spoke by phone with Cousin Joseph’s great-granddaughter, who is named after his beloved wife. One of the joys of my recent research has been being able to fill in the blanks in her ancestor’s early life, and she and her mother hope to visit his birthplace soon.

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DNA, Maternal Kin, Paternal Kin

DNA Definites: Ancestry (under)estimates.

Of my zillions of matches at Ancestry DNA, to date I’ve able to document 13 of them. Four were cousins I already knew; one was a cousin I conjectured, but couldn’t prove; and two others are from family lines I knew, though I did not know the match. I am related to the remaining six — the most distant matches — via late colonial or early antebellum-era white ancestors previously identified but unproven.

The chart below shows Ancestry DNA’s estimates of my kinship to these 13, as well as our actual relationship. Ancestry tends to underestimate relationship slightly in matches closer than five degrees, and I try to keep this in mind when speculating about my mystery matches.

Match Ancestry Estimate Actual Relationship
W.H. 3rd-4th cousin 2nd cousin, once removed
G.J. 4th-6th cousin 2nd cousin, once removed
H.B. 4th-6th cousin 3rd cousin, once removed
S.D. 4th-6th cousin 3rd cousin
G.P. 5th-8th cousin 3rd cousin, 3x removed
E.G. 5th-8th cousin 4th cousin
B.J. 5th-8th cousin 4th cousin
G.L. 5th-8th cousin 5th cousin, once removed
J.W. 5th-8th cousin 5th cousin, once removed
D.M. 5th-8th cousin 5th cousin, once removed
J.B. 5th-8th cousin 5th cousin, twice removed
E.D 5th-8th cousin 6th cousin, twice removed
L.B. 5th-8th cousin 7th cousin
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North Carolina, Paternal Kin

Dr. Joseph H. Ward

Pretty excited about this:

willrobinson3's avatarWilson County Public Library Local History and Genealogy Blog

Lisa Henderson programOn Tuesday October 28 a local genealogy phenom (although she is now a lawyer in Atlanta) will present her findings on Dr. Joseph H. Ward, an African American doctor who was born in Wilson in 1870.   Although he began his life in Wilson, a place that at the time had few prospects for an African Americans, by the 1890’s he was in Indianapolis practicing medicine as a licensed physician.  Come and listen to Lisa tell how she untangled the complicated history of his life and family.

In the mean time get absorbed in her brilliant blog about the history and genealogy of the free and enslaved persons of color in North Carolina, Scuffalong: Genealogy

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Free People of Color, North Carolina, Paternal Kin

Adam’s daughters reconnect.

I spoke by phone almost two hours yesterday with D.J., who reached out to me via Scuffalong. I started this blog for several reasons, an important one being the hope that others interested in the families I’m researching would find useful information and would reach out to collaborate. In just over a year, I’ve connected to several such people and, in addition to sharing my research, have gained access to invaluable leads and angles that I’d never considered. I was particularly happy to “meet” D.J. though, because she is also a cousin. We are descended to the same degree from two of Adam T. Artis‘ daughters — Louvicey and Lillie Beatrice — making us fourth cousins.

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Education, Newspaper Articles, North Carolina, Paternal Kin, Vocation

Bright lady teacher.

For the better part of a year, the doings of Jonah Williams‘ daughter Clarissa regularly made the society columns of the African-American Raleigh Gazette:

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Raleigh Gazette, 30 January 1897.

Raleigh_Gazette_6_19_1897_C_Wms_teacher

Raleigh Gazette, 19 June 1897.

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Raleigh Gazette, 26 June 1897.

Ral_Gazette_9_18_1897_C_Wms_bright_lady_teacher

Raleigh Gazette, 18 September 1897.

And then the paper folded.

More than 20 years passed before Clarissa next appeared in print. The “bright lady teacher” had fulfilled her promise and was elected principal of the Colored Graded School. Her tenure was not long, however. Clarissa Williams died of kidney disease on 26 October 1922, at the age of 51.

Wilson_Daily_Times_9_24_1918_C_Wms_Princ

Wilson Daily Times, 24 September 1918.

 

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