Births Deaths Marriages, Newspaper Articles, North Carolina, Paternal Kin, Photographs, Politics, Religion, Virginia

Henry Edward Hagans.

The second oldest of Napoleon Haganssons, Henry Edward Hagans was born in 1868 near Fremont, Wayne County. (Napoleon was the half-brother of my great-great-great-grandmother, Frances Seaberry Artis.) His mother was Apsilla “Appie” Ward Hagans. He and his brother William S. Hagans (then called “Snowbee”) appear with their parents in the 1870 and 1880 censuses. Little is known about their childhood, but it would have been one of relative and increasing comfort as their father’s landholdings expanded. Henry and William attended local elementary schools, then left home to enter the preparatory division of Howard University in Washington, DC. Henry returned to North Carolina to attend college at Shaw University in Raleigh, graduating in 1890.

HAGANS -- Henry Hagans Photo

Henry in his teens, probably as a young collegian at Shaw.

Most of what we know about Henry’s life is gleaned from numerous mentions in newspaper articles resulting from his social, professional, civic and political career. To call him an active man is an understatement. While still in college, he hit the ground running and slowed only in the last few years of his life, when ill health may have dampened his passions. What follows is a narrative built largely from his public life. The portrait is incomplete, but reveals a remarkable man nonetheless.

On 11 November 1885, the Raleigh News & Observer carried a glowing review of the “Colored Fair,” an annual exhibition convened by the North Carolina Industrial Association. The fair opened with a procession of the Association’s marshals, followed by their assistants, including H.E. Hagans of Fremont, who was only about 17 years old. NCIA, founded in 1879, was an organization of African-American civic leaders, founded “to encourage and promote the development of the industrial and educational resources of the colored people of North Carolina.” Governor Starks “spoke of his great surprise at the extent and merit of this the first colored fair he ever attended. He was really amazed to see what progress the colored people had made in twenty years. In that time he said they had really become a race ….”

On 6 November 1888, the New Bern Daily Journal announced that stockholders of the Eastern North Carolina Stock and Industrial Association had elected officers, including H.E. Hagans — then 20 — as chief marshal.

On 10 May 1890, the Washington Bee, an African-American newspaper in the nation’s capitol, noted in a “Personals” column that “Mr. H.E. Hagans of Tremont [sic], N.C. is in the city on a visit.” (The two entries preceding Henry’s notice detailed the travels of former U.S. senator Blanche Kelso Bruce and Congressman John Mercer Langston.)

In about 1892, Henry married Julia B. Morton, daughter of Andrew and Mary Morton of Danville, Virginia. Andrew Morton was a prosperous barber and entrepreneur. The nomination form for historic place registration for Danville’s Mechanicsville district notes: “Another freedman, Andrew Morton, built 543 Monroe Street ca. 1882. Morton became a successful barber and prominent member of the black community, helping to establish Calvary Baptist Church in 1892.” Images of America: Danville Revisited, a photographic history of this southwest Virginia city, includes photographs and brief bios of Andrew and Mary Morton. Henry and Julia may have met through connections at Howard — she graduated from the school’s Normal Department in 1888. Henry’s listing as a teacher in North Danville in the Virginia State Superintendent’s Report for School Years 1891-2 and 1892-3 reveals that the couple lived briefly in Danville before settling permanently in Fremont, then Goldsboro.

HAGANS -- Julia Hagans

Julia B. Morton Hagans.

On 15 September 1892, the Goldsboro Weekly Argus trumpeted big news: “The State Colored Normal School opened in this city yesterday, of which Prof. H.E. Hagans, son of Napoleon Hagans, one of the most respected and prosperous colored men in the State, from the Fremont section, has recently been elected principal.  The ARGUS is glad to note his election.  He merited the preferment, and we wish the school all success under his administration.” According to an article in the Colored American, see below, Henry left this position to become Chair of English at A&M College in Greensboro (now North Carolina A&T State University).

On 31 July 1893, Julia Hagans gave birth to Henry’s only child, son Earle Morton Hagans, in Danville.

Henry’s mother Appie died in 1895, and his father almost exactly one year later. Under the terms of Napoleon Hagans’ will, Henry and his brother William divided the estate equally.

On 26 June 1897, the Raleigh Gazette noted that “Prof. H.E. Hagans of Fremont” was an attendee at the North Carolina State Teachers Association’s 16th annual session at Shaw University.

On 23 October 1897, the Raleigh Gazette reported on the closing exercises of the city school of Eureka, whose “able corps of teachers” included Prof. George W. Reid, Mrs. H.E. Hagans and Miss Elnora S. Ferrell. After devotional exercises, students were examined — revealing “an amount of familiarity with the subjects taught very seldom witnessed in the average school of this kind” — then a “sumptuous repast” was served. (In fact, “the best dinner ever given in Eureka.”)

On 20 November 1897, the short-lived Wilson (NC) Blade noted in “Fremont Items,” that “Professor Henry E. Hagans made a flying trip to Goldsboro last Saturday and returned last Sunday.  While here he visited the Sunday school and delivered an elegant address.” After closing exercises were over, several distinguished persons spoke, including “Prof. H.E. Hagans, formerly an instructor in the A.&M. College, Greensboro.”

On 30 May 1898, the Goldsboro Daily Argus announced:

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This was surely 501 East Elm Street, a corner address just across the street and slightly northeast of Willow Dale, the cemetery for Goldsboro’s white residents. (The “big ditch” is still there.) There is a house on the lot today, but it dates from no earlier than the mid-20th century. Sanborn maps from the era show a large two-story dwelling.

On 25 June 1898, the Colored American, a Washington, DC, newspaper, noted that: “Mr. H.E. Hagans of Goldsboro, N.C., and a brother of Mr. W.S. Hagans, secretary to Hon. George H. White, was in the city for a few days last week. He is a splendid specimen of the superior young men of the race in North Carolina.” Henry previously had been White’s secretary.

On 27 June 1898, Henry and his wife “J.B.” were official witnesses at the marriage of his 27 year-old brother William Hagans and Lizzie E. Burnett, 23. The ceremony, conducted by Rev. Clarence Dillard, took place in the Nahunta district of Wayne County, probably at William’s home. Neighbor J.D. Reid was an additional witness.

By his late 20s, Henry was thick in the middle of local Republican politics. Coverage of African-American politicians in Goldsboro newspapers was snarky at best and crudely racist the rest of the time. A 20 September 1898 Weekly Argus article was typical, snidely mocking the elocution of black speakers and jabbing at their decorum. The point of the coverage — an agreement between black and white factions of the party concerning the nomination of a county ticket — arrives late in the piece, and there we learn that Professor Henry E. Hagans gained the chairmanship of Wayne County’s Republican executive committee.

On 9 Nov 1898, Daniel Vick and wife Fannie of Wilson NC executed to Henry E. Hagans of Goldsboro a promissory note for $400 with interest after maturity at 6% and payable 9 Feb 1899.  If Vick defaulted, Hagans would sell at public auction two lots on Church Street and Barefoot Road in Wilson.  The deed was registered and filed in Wilson County on 16 Apr 1903 in deed book 66, page 236.  A handwritten note on the entry: “The within papers transferred to S.H. Vick this the 6th day of May AD 1899 /s/ H.E. Hagans”  Another note: “This mortgage is satisfied in full by taking taking a new mortgage and is hereby cancelled 4 Dec 1903 /s/ S.H. Vick”  Samuel H. Vick, Daniel’s son, was turn-of-the-nineteenth-century black Wilson’s most prominent citizen and was active with George H. White and Henry Hagans in Republican politics.

On 21 March 1899, the nearly 476 acres comprising the bulk of Napoleon Hagans’ estate was divided between his sons. Parcels included two tracts in Nahunta township containing 173 and 48 acres; a tract containing 3 acres; two tracts containing 75 ¾ and 6 acres; three tracts containing 39 ¼, 30 and 8 1/3 acres; a tract containing 4 1/8 acres; a tract containing 25 acres; a tract containing 9 ¼ acres; a tract containing 24 acres; and a tract containing 30 acres.

On 21 July 1899, the Fayetteville Observer reported that “[t]he Summer School of Methods, which opened in this city on the 10th inst., for the benefit of colored teachers, closed its labors last night with an interesting programme.” The article noted that 183 teachers from 17 counties attended the school, and faculty included “Prof. E.E. Smith, the efficient conductor, Prof. Edward Evans, Prof. Emma J. Council, Profs. J.W. Byrd and G.W. Herring, Dr. R.S. Rives, Rev. W.M. Jackson, Supt. J.I. Foust, and Profs. H.E. Hagans and J.W. Woody.”

The following month, the Goldsboro Headlight reported that Henry Hagans had been selected for jury duty at the September term of court.

The Raleigh Morning Post carried pleasant coverage of commencement exercises at Goldsboro’s Colored State Normal School and credited Henry Hagans and his assistants, Ed. Williams and C.A. Whitehead, for an “excellent system of training.”

On 5 April 1900, the Goldsboro Weekly Argus cheerfully chronicled the “sorry plight” of the county’s Republican party, a mostly white faction of which was in open revolt against chairman Hagans. The white Republicans were “sick and sore” of Hagans and refused to attend a committee meeting he called. In their absence, delegates to the state and Congressional conventions were selected, with African-Americans gained the primo latter. Dark hints were thrown that “Czar Hagans” must have taken money for his brazen actions as, whatever the law, “public sentiment was opposed to negroes filling offices over white people.” The problem, railed a white Republican, was “educated negroes,” who wanted only to teach school, preach or engage in politics.

The same day, the Raleigh Morning Post published a letter from H.E. Hagans, coldly furious in his defense of his actions and honor:

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Exactly one month later, the Colored American‘s “Political Horoscope” column ignored the kerfuffle to record Henry’s rise in party leadership: “At the convention of the second district of North Carolina held at Tarboro April 26, Congressman George H. White and H.E. Hagans were chosen to the Philadelphia convention.”

In the 1900 census of Goldsboro, Wayne County, in Ward 2, Henry E. Hagans, born September 1867, is listed with wife Julia A., born July 1869, and son Earl, born September 1892.  Henry owned his home; no occupation listed. Earl is also listed 135 miles away in Danville, living with his Morton grandparents. This is, perhaps, the first clue that the boy was not following in his father’s footsteps.

Henry’s own steps were a little shaky in 1900. At the September term of Superior Court, judge W.S. Robinson entered a judgment against him in the matter of The Bank of Wayne vs. H.E Hagans: “It appearing to the County  that the Summons herein was duly served on the defendant the 10 days before the beginning of this term, and that a verified complaint was duly filed herein on the 4th day of Sept 1900 and  that the defendant has failed to appear and answer or demur to the complaints; It is thereupon on motion of Aycock & Daniels, attorneys for plaintiff considered and adjudged by the court, that the plaintiff, The Bank of Wayne, recover of the defendant H.E. Hagans, the sum of Three Hundred and Eighteen and 45/100 ($318.45) dollars of which Three Hundred ($300) dollars is principal and Eighteen and 45/100 ($18.45) dollars is interest, together with the costs of this action to be taxed by the clerk.”

On 19 March 1901, the Wilmington Messenger ran a story about an 18 year-old Goldsboro mulatto man arrested for stealing mail. Andrew C. Alexander, “an attache of the postoffice,” turned to Henry Hagans to stand surety for Alexander’s $200 bond.

On 19 April 1901, per the Raleigh News & Observer, Henry addressed the annual meeting of the alumni association during commencement week at Shaw University.

In 1902, H.E. Hagans, age 34, registered to vote in Wayne County under the state’s grandfather clause. He named Napoleon Hagans as his qualifying ancestor. (His brother William named their maternal grandfather, a white physician named David G.W. Ward.)

On 3 April 1902, the Charlotte Observer printed the following letter:

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The News & Observer covered the “negro mass meeting,” attended by about 150 men from 18 counties, on 16 April. The purpose of the gathering, headed by elected president Henry Hagans was “to discuss the status of the negro as an officeholder in the Republican party and to devise plans to make his power felt by the white Republicans his votes had elevated to power.” Senator J.C. Pritchard came in for especially harsh criticism. An appointed committee, which included Henry’s brother William, devised an address to the colored people of North Carolina that encouraged sober respectability, self-respect, home ownership, support of “race enterprises,” payment of poll taxes, country living, loyalty and thrift, while pointedly remarking upon pressing issues such as jury discrimination, Jim Crow laws, and the need for accountability from elected officials.

On 31 January 1903, the Colored American shone a spotlight on Goldsboro, “a progressive little town of 8000 inhabitants. It is historic,” it claimed, “for the peaceful relations existing between the races. The chief occupation of its people is trucking. Yet we have negroes who are rapidly forging their way to the front along all industrial lines. Our people own thousands of acres of forming land, as well as excellent city property….  Prof. H.E. Hagans, the principal of our State Normal School and also a farmer, is worth $20,000. Mr. W.S. Hagans, who is one of the most successful agriculturalists, is worth $20,000. …”

On 9 May 1903, the Colored American, “Mr. H.E. Hagans, formerly an attaché of the office of the Recorder of Deeds, and later private secretary to Congressman George H. White, is now principal of the Colored State Normal School of Goldsboro NC.  This office is in receipt of a unique invitation to attend the Commencement Exercises of this school Friday, the eighth, instant.” This is the only mention I have found of Henry’s service under Tarboro’s John C. Dancy, see below.

On 19 September 1903, the Colored American, “Prof. H.E. Hagans, of Goldsboro NC, who is principal of the public schools of that city and an extensive farmer and real estate owner, spent a few hours in the city last week, the guest of Hon. John C. Dancey [sic], recorder of deeds.  Mr. Hagans is a prominent Pythian and attended the conclave held in Baltimore last week.  He is one of the coming men of his State.”

On 24 September 1904, as Henry’s political career perhaps reached its crest, the Colored American paid him homage with a full front-page feature:

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“Educator, orator and scholar.”

On 10 July 1907, the Charlotte Observer‘s coverage of recent state legislative activity noted that the body approved a charter for the Southern Fidelity Life Insurance Company “to do also a health industrial and sick benefit business” and named J.E. Shepard, John C. Dancy and H.E. Hagans among the shareholders. Three days later, Greensboro’s Daily Industrial News announced the close of the Negro State Inter-Denominational Sunday School Convention. Henry E. Hagans had been elected secretary of the organization.

Henry played no direct role in the Wayne County Superior Court proceedings in J.F. Coley v. Tom Artis (1908), a dispute over 30 acres of land.  Thomas “Tom Pig” Artis began renting the property in 1881 from W.J. Exum.  In 1892, Exum’s widow Mary sold it to Napoleon Hagans.  In 1896, after his death, the land passed to Napoleon’s sons Henry and William.  William S. Hagans gained the 30 acres in partition and, in 1908, sold it to J.F. Coley.  Coley filed suit when Tom Artis laid claim to it, arguing that Napoleon had sold it to him.  At trial, William testified that his father was in feeble health in 1896 when he called him and his brother Henry together “under the cart shelter” to tell them he would not live long and did not know to whom the land would fall.  William testified that Pole asked them to let “Pig” stay on as long as he paid rent, and they promised to do so.

In the fall of 1908, the Haganses attempted a new tack with Earle, sending him to Indianapolis to live with his uncle/cousin Dr. Joseph H. Ward. The Indianapolis Freeman informed all that Earl was to  attend school in the city and that he was “the son of Prof. H.E. Hagans of Goldsboro, N.C., who is the head of one of the oldest and most substantial families in North Carolina. The Hagans [sic] are relatives of Dr. J.H. Ward …” [Italics added; mythmaking at work….]

The 1910 census of Goldsboro lists Henry L. Higgins [sic], 38, public school teacher, wife Julie, 34, and son Earl, 14.  (The ages of everyone in the household were off by about 4 years.)  Henry and Julia had been married 18 years, and she reported one of two children living. Earl left home within a few years of this census. When he registered for the World War I draft in June 1917, he was living in Norfolk, Virginia, working as a hotel waiter and had a wife and child. He was described as a chauffeur in the 1920 census and was dead by 1930. His wife Sarah and son Earle Jr. survived him.

On 21 July 1910, the Greensboro Daily News reported that the negro Knights of Pythias had met in Wilmington and among “those prominent in public affairs attending the grand lodge” was Professor H.E. Hagans of Goldsboro.

The 1911-1912 Goldsboro City Directory lists “Hagans Henry E tchr h 501 Elm e” and “Hagans Julia B mgr Beneficial Millinery Co h 501 Elm e.” I have not been able to find any additional information on the millinery company.

On 18 July 1913, the New Berne Weekly Journal reported on the annual session of the North Carolina Grand Lodge of Colored Knights of Pythians at which H.E. Hagans was elected Grand Lecturer.

On 21 May 1915, the Williamston (NC) Enterprise reported on commencement exercises at the Higgs Roanoke Institute at Parmele. The several-day event included a speech by Henry E. Hagans to the Invincible Literary Society.

In July and August 1916, large advertisements ran in the Washington Bee recruiting members to the Royal Knights of King David, Old North State Fraternal Insurance Organization, touting its “unblemished record of 33 years” and warning that “the usual life of a negro organization is 20 years, and usually it is 20 years of internal strife and mismanagement — then the inevitable failure.” Not so with R.K.K.D., whose financial policy was “safe, sound and sane.” A week or so before the ads, a small article announced the arrival of  H.E. Hagans and R.E. Owens, staying at the home of the “well-known” Mr. and Mrs. John Doster of 1205 Tea Street northwest. As for Hagans and Owens, “these two well known representatives of North Carolina are not only well known to the editor of The Bee, but they are known to every North Carolinian as being men of the highest business integrity.”

Henry was not the only one to move about. The 15 June 1918 New York Age reported that Mrs. Henry E. Hagans had stopped in D.C. a few days after visiting her sister, Mrs. M.A. Galloway, and niece, Mrs. William Solomon, in New York City and her youngest sister, Mrs. Charles Reid, in Danville.

It’s not clear whether Earle Hagans served in the war. However, on 6 July 1918, the Washington Bee trumpeted the establishment by the Colored Auxiliary of the War Community Service Commission of the District of a “finely equipped recreation center” for colored soldiers, “filling a long-felt want.” “Temporarily the club room is in the charge of Mr. Henry E. Hagans.” The 13 July edition of the New York Age provided additional details about the center’s “dedicatory services.”

In the 1920 census of Goldsboro, still living in the Elm Street house: H.E. Hagans and wife J.B., both teachers.

On 2 August 1920, Henry contributed to the Bee a long feature article entitled “James E. Shepard, President of National Training School, A Great Benefactor/ Manual Training Center / My Visit to the Summer School of the National Training School, Durham, N.C., and Some of My Observations.” In the typically ornate language of the day, Henry penned a paean to “that indomitable leader Dr. Jas. E. Shepard.” “To tell the story of the rapid growth of this institution would be too long; it is full of romance, and its development has, indeed, been so wonderful that it is almost beyond mental conception.” Nonetheless, despite this challenge, Henry managed to wring out several dozen column inches of praise for this institution and its founder, “the most constructive genius of the Negro race today.” The National Training School is today North Carolina Central University.

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This is the only photograph I have seen of Henry in late maturity. He is probably not many years away from death here, but the boy that was is still visible in his thick eyebrows and the abundance of curly black hair swept back from his brow. Henry wears his prosperity in the fullness of his smooth-shaved face and his pinstriped suit; my best guess is that the picture was taken in Goldsboro.

Henry Hagans Brother of Wm S Hagans

Henry Edward Hagans died 17 Mar 1926 in Goldsboro of myocarditis and an enlarged liver.  He was 58 years old. He was buried 19 March 1926 at Elmwood cemetery. Before she returned to Danville to live out her years, his wife erected this headstone in his memory:

HAGANS -- HE Hagans headstone

Family photos courtesy of W.E. Hagans and W.M. Moseley; photo of grave marker by Lisa Y. Henderson, 2013.

Sources: Federal census records; deeds, birth, marriage and death records, Wayne County Register of Deeds office; deeds, Wilson County Register of Deeds office; North Carolina State Archives; others as cited.

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Births Deaths Marriages, North Carolina, Paternal Kin, Photographs, Religion

This Book was give to Sarah Jacobs.

Sarah Henderson Jacobs Silver left two Bibles. One, a gift from her second husband, Rev. Joseph Silver, had originally belonged to his first wife, Felicia Hawkins Silver. The other passed through several hands before arriving in mine.

There are three inscriptions inside the front cover. “This book was give to Sarah Jacobs from Ganny Caroline 1920 of Wilson NC” — that’s my grandmother’s handwriting. Then, faintly: “Present by Mrs Caroline Vick of Wilson N.C. present in May 18th year 1904.” Then: “Gladys OKelley book give to her by Charity Pitt keep as long as I live no one to take it a way from me year 1913 Dec 23.”

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Who are these folk?

Carolina Williamston Vick was born in Newton County, Georgia in 1844. How or why she came 425 miles north to settle in Wilson, North Carolina, may never be known, but a clue might lie in her maiden name. “Williamson” was a prominent southwest Wilson County family that included slaveholders. Did some migrate — or sell their slaves — South? In any case, Carolina was in Wilson by 1880 when she is listed in a household headed by 28 year-old Robert Vick. They are married and have three children, Alice, 18, Willie, 15, and Cora Vick, 3. (It appears that the older two were Robert’s step-children.) By 1900, Carolina was living in the 700 block of Green Street (around the corner from the Elba Street house) and spent the reminder of her life living with a rotating series of children, grandchildren, in-laws and lodgers and serving as a midwife to women in the community. “Granny Caroline” died in July 1925, when my grandmother was 15 years old.

carolina Vick

As for Gladys O’Kelly (or Gladys O. Kelly), the nine year-old that so vigorously assorted her ownership in 1913 — see below.

The Bible’s frontispiece introduces another owner:

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Unfortunately, her name is too common to begin to identify her.

As was custom in good quality Bibles of the era, the book’s text is halved by a shiny section of maps and illustrations and charts. My grandmother filled blank pages and the backs of leaves with the births and deaths and marriages of her family, her handwriting gradually shifting from a barely recognizable, youthful, curlicued version to the one I know so well.

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The “Births” page introduces another family. Or maybe families. Gladys O’Kelly is there, and there are two Carolina Vick entries.

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The others seem to be members of an extended family I found in the 1880 census of Hillsboro, Orange County, North Carolina: Yunk Strayhorn (45), his wife Patsey (36), son Isaac (18), son-in-law Louis Pitt (25) and daughter Charity Pitt (23), children Rose (24), Jane (17), Henry and Reuben (13), Sandy (23) and Clara (21), and grandchildren Richard (3), Adeline (12) and Margaret (9). (Lewis Pitt married Charity Strayhorn in Edgecombe County in 1872 and moved to Wilson.) Little Gladys O’Kelly? She seems to have been the daughter of Rose Strayhorn’s daughter Gatsey and her husband, Reubin O’Kelly, both of Orange County.

And then there are Madison Perry, son of Carolina Vick’s daughter Cora, who married Isham Perry, and the Shiverses:

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IMG_4935I’ve been unable to find all the Shiverses, and what I have found doesn’t align cleanly with the dates inscribed here (for example, John and Nicey Shivers, born about 1872 and 1880, are listed in the 1900 census with six-month-old daughter Kizzy), but this appears to be a family that lived in Greenville, Pitt County at the turn of the 20th century.

I don’t hope to be able to reconstruct how this Bible bounced all over eastern North Carolina like this before coming to rest with my family, which has had it nearly 100 years. I share it here in hopes that descendants of the other families who cherished it will find themselves in its pages.

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Family cemeteries, no. 7: Turner Swamp Primitive Baptist Church.

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Rev. Jonah Williams once led the flock at Turner Swamp, and its cemetery is full of kin.

There’s Richard Artis (whose father Richard was Jonah’s — and my great-great-great-grandfather Adam Artis — brother) and his wife, Penny Coley Artis …

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… Richard’s brother John Henry Artis (1896-1963) and sister Emma Artis Reid (1877-1964) …

… and several of Richard and Penny’s children, including Alfonza Artis (1908-1948), C. Columbus Artis (1910-1985), Louis D. Artis (1916-1983), Jonah Artis (1918-1966) and Jesse L. Artis (1919-1960) …

… and Magnolia Artis Reid (1871-1939), daughter of Richard and Jonah’s sister Loumiza Artis Artis (wife of  Thomas Artis, no kin);

… and descendants of Adam, Richard, Jonah and Loumiza’s sister Zilpha Artis Wilson, wife of John Wilson, including her daughter Elizabeth Wilson Reid‘s children Milton C. Reid (1890-1961) and Iantha Reid Braswell (1893-1955) …

Nora Artis Reid (1894-1965), who was married to her cousin Milton Reid and was the daughter of Adam Artis’ son Noah Artis, and …

… even Wade Ashley Locus (1897-1945), a distant Seaberry relative of Adam’s wife Frances Seaberry Artis.

Photos taken by Lisa Y. Henderson, December 2013.

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Maternal Kin, Paternal Kin, Religion, Vocation

Where we worked: men and women of the cloth.

Joseph Silver, near Enfield NC – husband of Sarah Henderson Jacobs Silver; founder of Plumbline Holiness Church, 1893; organizer of the United Holiness Church of America (see Estrelda Alexander, Black Fire: One Hundred Years of African American Pentacostalism); 1890s-1958.  [Said my grandmother: Mama got married there on Elba Street, there at the house.  Yeah.  Reverend Silver was a little short brown-skinned man, and he was a elder and the head of the church where was down there in Halifax County.]

Graham Allen, Charles City County VA – Baptist minister, circa 1880?-1928.

Jonah Williams, near Eureka NC – Baptist minister; pastor of Turner Swamp Primitive Baptist Church and other small churches between Wilson and Goldsboro NC; circa 1890?-1915.

William H. Henderson, Goldsboro NC – minister, ??-1950s.

Larry R. Artis, Washington DC – minister, Sharon Baptist Church, 9th Street between U and Barrett Place NW, circa 1917.

Sarah Henderson Jacobs Silver, Wilson NC – Holiness evangelist, 1920s-1938.

Ruffin C. Carroll, Goldsboro NC — preacher, 1920s.

Kinchen C. Holt, Greensboro NC – husband of Vera Baker Holt; African Methodist Episcopal minister; Presiding Elder, Greensboro District, 1924; circa 1900?-1940.

Joseph Aldridge, Goldsboro NC — minister, ??-1930s.

Joseph L. Aldridge, Dayton OH — United Methodist minister.

Elias Lewis “E.L.” Henderson, Eureka NC — founder of Saint Mark Church of Christ, Saulston NC.

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The ninth in an occasional series exploring the ways in which my kinfolk made their livings in the 19th and early 20th centuries.

Interview of Hattie Henderson Ricks by Lisa Y. Henderson; all rights reserved.

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Church home, no. 7: Center Street African Methodist Episcopal Zion Church, Statesville NC.

My grandmother:  She was a great Methodist. And she would come down occasionally to go to church, you know.  Have on all them taffeta skirts, and they were shirtwaisted skirts, you know.  And she was pretty, honey.  Have you ever seen any of her pictures?

And another time:

Where did they have that funeral?  They must have brought her down and had her in, at the Methodist Church in Statesville.  She belonged there.  She would come Saturday, get up Sunday morning, honey, and put on those taffeta skirts with those pretty blouses and lace all down the front and ‘round there. 

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I had not planned to go to Sunday School. I was on my way home for Christmas and stopped in Statesville just to look for Harriet Nicholson Hart‘s church. I suspected that Center Street AME Zion Church was the same as Mount Pleasant AMEZ, which still meets, but my internet search was inconclusive.

The morning was dreary and chilly when I pulled into a space across from the church. I had snapped a couple of shots with my phone when I saw a woman step from an SUV in the parking lot. “Excuse me,” I called. “I’m looking for Center Street AMEZ.” She tilted her head toward the church behind me. “This is it,” she said. “It’s called Mount Pleasant now.” I explained that my family had been members of the church a hundred years before and my great-great-grandmother had been funeralized there in 1924. We chatted for a couple of minutes, and after asking if I might peek inside, I followed her through a side door — straight into Sunday School.

A junior pastor was addressing a small gathering of adults, and I — acutely conscious of my jeans and hoodie — took a seat just inside the door. As he spoke on the necessity to reach out to youth, I discreetly glanced around. In the nave, dully gleaming brass organ pipes stretched nearly wall-to-wall. At the back of the sanctuary, a large arched tripartite stained glass window brightened the pews. At an opportune time, I introduced myself and expressed my joy at joining in a service at a church that had been so important to my family at one time. “What were their names?” “Nicholson and Colvert and Hart,” I said, “and other family lived in the neighborhood. My great-aunt was Louise Colvert Renwick.” There were nods of familiarity and expressions of welcome.

I slipped out before too long and paused again as I reached my car to gaze back at the building. A woman hurried around the side of the church, calling out for me to wait. She was the pastor’s wife and she had a small gift — a card and a CD of hymns. “Thank you for visiting,” she said. “We’re so glad you found us.”

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IMG_4579Mount Pleasant AMEZ Church today, corner of South Center and Garfield Streets.

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Center Street AMEZ Church, Sanborn map of Statesville, 1918.

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Interviews of Margaret C. Allen by Lisa Y. Henderson; all rights reserved.

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Births Deaths Marriages, North Carolina, Oral History, Other Documents, Paternal Kin, Photographs, Religion

When your pilgrimage is over.

… Self life that might hender and draw you to earthly thing it inpels you on in to Godlines Paul sed I die dailey to the things of this world yeal your life dailey and hold your life in submision to the will of God and live by his word that you may grow unto the fulles measure of the staturs of Chris the one that lives wright is the ones who will a bide bide with him the day of his coming and stand when he a …

… Come by your God like impression God will take care of you no matter where you are cax aside all fear and put your trust in God and you are save.  Then when your pulgrimage is over and you are call from labor to reward you will be greeted with that holy welcome that is delivered to all true missionaries come in the blessed of my father …

My grandmother had a large, dusty black Bible that had belonged to her “mama,” Sarah Henderson Jacobs Silver.  (The Bible’s original owner was Carolina Vick, a midwife in east Wilson — her family’s birth and death dates are inscribed in its leaves.)  When I first thumbed through the Book in the early 1990s, I found two scraps of paper stuck deep in its chapters. Pencilled in a square, unsophisticated hand were these bits of Sarah’s sermons. She had left the Congregationalism of her upbringing and joined the Holiness movement sweeping the country in the early 1900s.  My grandmother was not impressed:

I was just thinking ‘bout that today, ‘bout how we used to do.  Mama’d make us go to Holiness Church and stay down there and run a revival two weeks.  And we’d go down there every night and lay back down there on the bench and go to sleep.  Then they’d get us up, and then we didn’t have sense enough to do nothing but go to sleep and get up. 

Mama’d go every night.  And they’d be shouting, holy and sanctified, jumping and shouting.  I don’t know, that put me out with the Holiness church.  And sanctified people.  I know Mama wont doing right.

Evangelist Sarah spent night after night jumping and shouting, leaving my adolescent grandmother to wash and iron the endless loads of laundry they took in from white customers. Sarah apparently met her second husband, Rev. Joseph Silver, founder of one of the earliest Holiness churches in eastern North Carolina, on the revival circuit. They married in 1933 and divided the five years before her death between Wilson and his home in Halifax County.

Evangelist

Sarah H. Jacobs and her Bible, with my uncle Lucian J. Henderson in the background, taken in Wilson NC circa 1930. (I have the Bible, but some time between when I first saw — and transcribed — the sermon scraps and when I took possession after my grandmother’s death in 2001, the pieces of paper were lost.)

Photo of Sarah Henderson Jacobs Silver in the collection of Lisa Y. Henderson. Interview of Hattie Henderson Ricks by Lisa Y. Henderson; all rights reserved.

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Births Deaths Marriages, Maternal Kin, North Carolina, Religion

Church home, no. 5: A.R. Presbyterian, Statesville NC.

The Associate Reformed Presbyterian church is a blending of two groups that began in Scotland in the early 1700s. The Associate Presbyterians and the Reformed Presbyterians migrated to America as a result of religious and political upheaval in Britain. The two churches merged in 1782 to form what is now known as the ARP church.

After the Civil war, Associate Reformed Presbyterians from Amity (now New Amity), New Perth and New Sterling Churches moved to Statesville. On August 7, 1869, a meeting was held in Stockton hall to organize the First Associate Reformed Presbyterian Church of Statesville. About 15 people were present at this first meeting, and Reverend W. B. Pressly was chosen as pastor as well as Elders R.R. White, A.M. Walker, George White and John Patterson.

After meeting in the Iredell County Courthouse for a short period, the early church shared the Presbyterian sanctuary for about six years. In 1875, Colonel S.A. Sharpe and other interested friends donated labor and materials to build the first church.

Reverend W. B. Pressly served as pastor until his death November 25, 1883. After several ministers had supplied the pulpit for brief periods, Reverend D. G. Caldwell served as pastor from 1885 to 1891. In 1892, Reverend J. H. Pressly, then a student at Erskine Seminary, accepted the call to this pastorate and served this church for 54 years.

During the pastorate of Dr. Pressly, First ARP Church made several significant steps. The church built a manse in 1897. In 1900, a new sanctuary was built, replacing the first structure and in 1902 the session approved the establishment of a second church in south Statesville. Out of this decision came the organization and building of Pressly Memorial Church in 1907. — Excerpt from http://firstarpchurch.us/about-us/

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Lon W. Colvert and Carrie McNeely were married in 1906 at A.R. Presbyterian Church. Rev. J.H. Pressly officiated, and he and his wife signed the marriage license as witnesses. My grandmother said that Carrie’s father Henry McNeely was a “big” Presbyterian — it was the denomination of his Scotch-Irish forebears — though Carrie joined the Episcopal church. I’ve contacted First ARP for information about their early membership rolls and will post the results.

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Education, Maternal Kin, Religion, Virginia

Church home, no. 4: Zion Baptist, Newport News VA.

“The Zion Baptist Church was organized in the year 1896 under a cherry tree at its present location by a group of 13 baptized Christians who had migrated to Newport News from other areas of Virginia and the Carolinas and who had not affiliated with any local congregation.

In 1896, when the City of Newport News was in its infancy, a section of town now known as the East End was better known as “Blood Field” for its street violence. There were houses of prostitution, bars, dance halls, a saloon on every corner and gambling was a way of life.

It was after several meetings from house-to-house that the thirteen Christians concluded that there was a need for some type of religious worship in the immediate area and so 107 years later, Zion Baptist Church in the East End was set.

The first pastor called to lead the group was Rev. Moses Tynes and in 1897, the first tiny structure was built under his leadership. Most of the materials were donated by whites in the community and the labor was donated by men in the community.

In 1899, under the leadership of Rev. C. J. Crudup, the sanctuary was destroyed by fire. But despite this setback along with other difficulties, the congregation continued to grow. Rev. C. E. Jones was called to assume the responsibility of leadership in 1901 and for eleven years, Zion experienced tremendous growth, encouraging men and women to turn to Christ. Both Rev. and Mrs. Jones were actively involved in the work of the National Baptist Convention and the Lott Carey Foreign Mission Convention. In 1941, Rev. Jones’ pastorate ended as a result of a car accident after 39 years of leadership to the congregation. Rev. Joseph B. Reid became his successor and he served the church for fourteen years.”  Excerpt from “About Us,” http://www.zionbaptistonline.org/about.html

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John C. Allen Sr. was illiterate when he arrived in Newport News about 1899.  Before long, he made his way to Zion Baptist where, under the tutelage of Rev. Charles E. Jones, he learned to read. John reared his children in the church, and his funeral service was held there in the first days of 1954.

He was a smart man, but he was not an educated man.  If he had had an education to go along with his wit, he would have been a bad boy.  I’m telling you, ‘cause he was just as smart as he could be. 

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Interview of Margaret Colvert Allen by Lisa Y. Henderson, 8 August 1998; all rights reserved.

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Paternal Kin, Religion, Virginia

Church home, no. 3: New Vine Baptist Church, Charles City VA

“The New Vine Baptist Church was organized in July 1870.  It all began when a few families living at Westover Plantation were holding prayer services from house to house.  Then Mr. Major Drewery,* who was the plantation owner, offered the families living there a piece of land on which to build a church. Several families, including some from Elam Baptist Church (Ruthville) and First Baptist Church (Bermuda Hundred), accepted Mr. Drewery’s offer.  They picked a spot about 600 feet from the Herring Creek, built a church and gave it the name New De Vine Baptist Church.  As the years passed, the name New De Vine was dropped and the church was given the name New Vine Baptist Church.”  — from “About Us,” www.newvinebaptist-charlescity.com/About

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I don’t know when the Allens first began worshiping at New Vine, but they may have been among its earliest members. Graham Allen was a preacher — was this his congregation? He is buried in an unmarked grave in the cemetery behind the church. John Allen Sr. married Mary Agnes Holmes at New Vine in 1900, and his brother-in-law Stephen Whirley was a deacon there for 47 years before his death in 1949.

[*Sidenote:  During the Civil War, at the Battle of Drewry’s Bluff in 1862, troops under the command of Augustus Harrison “A.H.” Drewry, stationed on his land high above the James River, held off the Union warships Monitor and Galena. After the war, Drewry moved across the river to Charles City County to Westover Plantation, built in the 1750s by William Byrd III.]

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